Reformer · Wittenberg
Martin Luther
- Born
- 10 November 1483Eisleben, County of Mansfeld
- Died
- 18 February 1546Eisleben, County of Mansfeld
Martin Luther was a German Augustinian friar, professor of theology, pastor, translator, and reformer. His dispute over indulgences widened into a sustained challenge to late-medieval church authority and sacramental practice. His teaching on justification by faith, the distinction of law and gospel, and the authority of Scripture shaped the Lutheran churches and the wider Protestant Reformation.

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Concerning Christian LibertyMartin LutherConcerning Christian Liberty1520
The Large Catechism (Concordia Triglotta Translation)Martin LutherThe Large Catechism (Concordia Triglotta Translation)1529
Commentary on the Epistle to the GalatiansMartin LutherCommentary on the Epistle to the Galatians1535- BWThe Bondage of the WillMartin LutherReformationThe Bondage of the Will1525
Biography
German theologian whose teaching, preaching, translation, and pastoral reforms became foundational for the Lutheran Reformation.
Education and religious formation
Born in Eisleben and raised in Mansfeld, Luther received a Latin-school education before entering the University of Erfurt. He completed the master of arts degree and began legal study, but in 1505 entered the Observant Augustinian monastery at Erfurt. Ordained in 1507, he pursued theology within the Augustinian order and was sent to the new University of Wittenberg. He received the doctorate in theology in 1512 and assumed a lectureship in biblical theology, a vocation he retained for the remainder of his life. His early lectures on Psalms, Romans, Galatians, and Hebrews supplied the setting in which his mature account of sin, grace, faith, and divine righteousness took shape. [1][2]
Indulgence controversy and reform
The publication and circulation of the Ninety-Five Theses in 1517 began as an academic challenge to indulgence preaching and the pastoral claims attached to it. Debate rapidly expanded to include papal authority, the nature of repentance, the church's treasury of merits, and the authority of councils. In the major writings of 1520 Luther addressed Christian freedom, sacramental practice, and the responsibilities of secular rulers and the Christian laity. Summoned before the imperial diet at Worms in 1521, he refused to retract without scriptural or rational demonstration. Under protection at the Wartburg he translated the New Testament into German, contributing to a long-running program of biblical translation and revision. [1][2]
Pastoral reform, controversy, and later life
After returning to Wittenberg, Luther worked with colleagues to reform preaching, worship, education, marriage, and congregational instruction. His Small and Large Catechisms of 1529 grew from concern over weak parish teaching. He married Katharina von Bora in 1525; their household became a center of family life, hospitality, and theological conversation. Luther's later career included sharp disputes with Erasmus over the will, with Swiss reformers over the Lord's Supper, and with Roman Catholic controversialists. His polemical writings also contain grievous attacks on Jews and other opponents; these texts belong to any historically responsible account of his legacy and have been explicitly rejected by many later Lutheran churches. He died in Eisleben in 1546 while helping mediate a local dispute. [1][2]
Works and bibliography
18 works in TrinityLibrary
A Manual of the Book of Psalms
Luther introduces the Psalms as prayers and teaching for the church, explaining their themes and their use in faith, worship, suffering, and thanksgiving.
A Treatise on Good WorksMartin LutherA Treatise on Good Works
Luther explains good works through faith and the Ten Commandments, directing attention to ordinary responsibilities toward God and neighbor.Address to the Christian Nobility of the German Nation
Martin Luther discusses the soul, care for the poor, and faith in Address to the Christian Nobility of the German Nation. The opening subject is “to the respected and worthy nicolaus von amsdorff, licentiate in the holy scriptures and canon of wittenberg, my particular and affectionate friend.”Commentary on Genesis
Martin Luther’s extended lectures on Genesis, following the biblical text through creation, the fall, the flood, and the patriarchal narratives.
Commentary on the Epistle to the GalatiansMartin LutherCommentary on the Epistle to the Galatians
Martin Luther interprets the Epistle to the Galatians, relating the biblical passage to Christian teaching and practice. Topics include the law, sin, and justification.
Concerning Christian LibertyMartin LutherConcerning Christian Liberty
Luther explains Christian freedom through faith in Christ and the believer’s responsibility to serve others in love. He connects justification with the place of good works in daily life.Epistle Sermons
A multi-volume collection of Martin Luther’s sermons on the church-year epistles, combining biblical exposition with doctrinal and pastoral application.
On the Babylonian Captivity of the ChurchMartin LutherOn the Babylonian Captivity of the Church
Luther examines the church’s sacramental teaching and practice, arguing from Scripture about Baptism, the Lord’s Supper, and the promises received through faith.
Selections from the Table Talk of Martin LutherMartin LutherSelections from the Table Talk of Martin Luther
Recorded conversations give readers Luther’s informal remarks on Scripture, doctrine, prayer, and daily life, alongside anecdotes and observations from his table.The Bondage of the Will
Luther's 1525 reply to Erasmus's Diatribe on free will, arguing from Scripture that the fallen human will is bound to sin and that salvation rests wholly on God's sovereign grace and foreknowledge.Other historically significant writings
- Lectures on Romans1515–1516 · Latin · Biblical lectures · accepted
- German BibleNew Testament 1522; complete Bible 1534 · German · Bible translation · accepted
Collaborative and repeatedly revised under Luther's direction.
Hymns & sacred music
Texts, translations, tunes, and arrangements are credited by role.
- A Mighty Fortress Is Our GodEin feste Burg ist unser GottText · 1529
- A Mighty Fortress Is Our GodEin feste Burg ist unser GottTune · 1529
- Dear Christians, One and All RejoiceNun freut euch, lieben Christen g’meinText · 1523
- Dear Christians, One and All RejoiceNun freut euch, lieben Christen g’meinTune · 1523
- From Heaven Above to Earth I ComeVom Himmel hoch, da komm ich herText · 1535
- Lord, Keep Us Steadfast in Thy WordErhalt uns, Herr, bei deinem WortText · 1541
- We Now Implore God the Holy GhostNun bitten wir den Heiligen GeistText · 1524
- All Praise to Jesus' Hallowed NameGelobet Seist DuText · 1524
- Christ Jesus Lay In Death's Strong BandsChrist lag in TodesbandenText · 1524
- Come Holy Spirit, Lord Our GodKomm Heiliger Geist, Herre GottText · 1524
- Come, God Creator, Holy GhostVeni Creator SpiritusTranslation · 9th century / 1524
- Despair Not, O HeartIam MoestaTune · 1909
- God the Father Be Our StayGott Der Vater, Wohn Uns BeiText · 1524
- Happy the Man Who Feareth GodWo Gott Zum Haus (Walter)Text · 1524
- If God Had Not Been on Our SideWär Gott nicht mit uns diese Zeit (1524)Text · 1524
- In Peace and Joy I Now DepartMit Fried und Freud ich Far DahinText · 1524
- In These Our Days So PerilousVerleih uns Frieden GnädiglichText · 1529
- In These Our Days So PerilousVerleih uns Frieden GnädiglichTune · 1529
- Isaiah, Mighty Seer, In Days of OldJesaia Dem Propheten das GeschahText · 1526
- Isaiah, Mighty Seer, In Days of OldJesaia Dem Propheten das GeschahTune · 1526
- Jesus Christ Who Came to SaveJesus Christus Unser Heiland, Der Den Tod (Klug)Text · 1524
- Jesus Christ, Our Blessed SaviorJesus Christus Unser Heiland, Der Von Uns (Walter)Text · 1369
- Look Down, O Lord, From Heaven BeholdAch Gott vom HimmelText · 1524
- Lord God, Thy Praise We SingHerr Gott, dich loben wirText · 1529
- Lord God, Thy Praise We SingHerr Gott, dich loben wirTune · 1529
- May God Bestow on Us His GraceEs Wollt uns Gott GenædigText · 1524
- May God Bestow on Us His GraceEs Wollt uns Gott GenædigTune · 1524
- Now Praise We Christ, the Holy OneChristum Wir Sollen Loben SchonTranslation · 1524
- O Lord We Praise TheeGott Sei Gelobet und GebenedeietText · 1524
- Our Father Thou in Heaven AboveVater unser im HimmelreichText · 1539
- Our Father Thou in Heaven AboveVater unser im HimmelreichTune · 1539
- Out of the Deep I Cry to TheeAus Tiefer Not (Luther)Text · 1524
- Out of the Deep I Cry to TheeAus Tiefer Not (Luther)Tune · 1524
- Savior Of The Nations ComeNun Komm, Der Heiden HeilandTranslation · 1524
- That Men a godly Life Might LiveDies sind die heil`gen zehu GebotText · 1524
- The Mouth of Fools Doth God ConfessEs spricht der Unweisen MundText · 1524
- Though in the Midst of Life We BeMitten wir im Leben SindText · 1524
- Though in the Midst of Life We BeMitten wir im Leben SindTune · 1524
- To Jordan Came Our Lord, The ChristChrist, Unser HerrText · 1541
- To Shepherds As They Watched By NightVom Himmel HochText · 1543
- We All Believe in One True GodWir Glauben all an Einen Gott, SchoepferText · 1524
- We All Believe in One True GodWir Glauben all an Einen Gott, SchoepferTune · 1524
- Wilt Thou, O Man, Live HappilyMensch, Willt du Leben SeligichText · 1524
- Wilt Thou, O Man, Live HappilyMensch, Willt du Leben SeligichTune · 1524
Theology & thought
Justification and faith
Luther argued that sinners are justified by God's promise received through faith, not by accumulated merits. Faith is not mere assent but trust in Christ and the divine promise; good works follow faith as its fruit rather than earning acceptance before God.
This teaching emerged through Luther's biblical lectures and disputes over penance and indulgences, and it became central to the evangelical reform movement.
Primary texts:Commentary on the Epistle to the GalatiansConcerning Christian Liberty
Scripture and proclamation
Luther treated the prophetic and apostolic Scriptures as the decisive norm for Christian teaching. He read them christologically and pastorally, emphasizing the preached distinction between law, which exposes sin, and gospel, which announces forgiveness in Christ.
Primary texts:The Bondage of the Will
Baptism and the Lord's Supper
Luther retained baptism and the Lord's Supper as divine institutions joined to Christ's promise. He rejected the late-medieval sacrificial understanding of the mass while insisting, against several reforming contemporaries, on Christ's real bodily presence in the eucharistic gift.
Primary texts:On the Babylonian Captivity of the ChurchThe Large Catechism (Concordia Triglotta Translation)
Historical timeline
Approximate and disputed dates are marked rather than silently normalized.
- education
Doctorate and Wittenberg lectureship
Received the doctorate in theology and began his long tenure as professor of biblical theology. [1]
- publication
Ninety-Five Theses
Circulated theses against the theology and pastoral use of indulgences. [1][2]
Read The Ninety-Five Theses - controversy
Diet of Worms
Appeared before emperor and estates and refused a general recantation of his writings. [1]
- publication
Small and Large Catechisms
Published instructional summaries for households, pastors, and congregations. [1]
Read The Large Catechism (Concordia Triglotta Translation)Read The Small Catechism (People's Edition, 1916)
Relationships & influence

Close Wittenberg colleague whose linguistic, educational, and confessional work complemented Luther's reforming activity, despite later differences in emphasis.
Documented personal relationship
Their published controversy over free choice and the bondage of the will exposed major differences in anthropology, grace, and theological method.
Documented personal relationship
They met at Marburg in 1529 but did not resolve their disagreement over Christ's presence in the Lord's Supper.
Documented personal relationship
Augustine's anti-Pelagian writings and theology of grace were important to Luther's formation; this was textual influence, not personal contact.
Later or textual influence — no personal contact impliedReception and legacy
Lutheran churches receive Luther as a primary reformer while subordinating his writings to Scripture and, confessionally, to the Book of Concord. Reformed, Anglican, Anabaptist, and Roman Catholic traditions have assessed his theology differently, often distinguishing shared reform concerns from disputes over sacraments, authority, and ecclesiology. Modern scholarship also examines the political consequences of his teaching and the destructive legacy of his anti-Jewish writings without treating those writings as incidental to the historical record. [1]
Sources & further reading
Reader-facing prose and editorial evidence are kept distinct. Source status reflects link and identity checks, not endorsement of every claim in a source.
- referenceMartin Lutherverified
Encyclopaedia Britannica
- referenceLuther, Martinverified
Encyclopaedia Britannica, 11th edition · 1911
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- authorityMartin Luther (Q9554)verified
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