Topic
Salvation
Soteriology across patristic, medieval, and Reformation traditions.
1,228 works · 64 hymns · Oriental Orthodox · Reformed · Patristic/Undivided Church · Evangelical (non-denominational)
Works on Salvation
13 Ascetic Discourses — Introduction Various Creeds by Philoxenus, against Nestorius, Mani, Marcion, Etc
Philoxenus of Mabbug — Philoxenus of Mabbug gives instruction in the ascetic life in Introduction Various Creeds by Philoxenus, against Nestorius, Mani, Marcion, etc, considering the habits and convictions involved in following Christ. The opening subject is “reply to be made by a man when questioned as to his belief.” Topics include the incarnation, the Trinity, and the Holy Spirit.1650 Scottish Psalter
Confessional document — That man hath perfect blessedness who walketh not astray In counsel of ungodly men, nor stands in sinners' way,40 Homilies on the Gospels
Gregory the Dialogist — Gregory the Dialogist interprets 40 Homilies on the Gospels, relating the biblical passage to Christian teaching and practice. The opening subject is “delivered to the people in the basilica of saint Peter the apostle, on the second sunday of advent of the lord.” Topics include love, sin, and the soul.A Body of Divinity
Thomas Ridgley — Thomas Ridgley’s four-volume exposition of the Westminster Larger Catechism, presenting a connected system of Reformed doctrine and Christian practice.A Letter Addressed to the Count Valerius
Augustine of Hippo — On Augustin's Forwarding to Him What He Calls His First Book "On Marriage and Concupiscence."A Metaphrase of the Book of Ecclesiastes
Gregory of Neocaesarea — These words speaketh Solomon, the son of David the king and prophet, to the whole Church of God, a prince most honoured, and a prophet most wise above all men. How vain and fruitless are the affairs of men, and all pursuits that occupy man! For there is not one who can tell of any profit attaching to those things which men who creep on earth strive by body and soul to attain to, in servitude all the while to what is
A Retrospect
Hudson Taylor — Hudson Taylor's account of his conversion, call to China, medical training, first years of missionary work and the experiences of answered prayer and faith that led to the founding of the China Inland Mission in 1865.
A Short and Easy Method of Prayer
Jeanne Guyon — Madame Guyon's little manual of inward prayer, teaching simple recollected attention to God, abandonment and the prayer of quiet; condemned with other Quietist writings at the end of the seventeenth century, it was widely read by later Protestant pietists and holiness writers.A Treatise against Two Letters of the Pelagians — Book 1
Augustine of Hippo — Augustin replies to a letter sent by Julian, as it was said, to Rome; and first of all vindicates the catholic doctrine from his calumnies; then discovers and confutes the heretical sense of the Pelagians hidden in that profession of faith which the author of the letter opposed to the catholics.A Treatise on the Grace of Christ, and on Original Sin — Book 1
Augustine of Hippo — Wherein he shows that Pelagius is disingenuous in his confession of grace, inasmuch as he places grace either in nature and free will, or in law and teaching; and, moreover, asserts that it is merely the "possibility" (as he calls it) of will and action, and not the will and action itself, which is assisted by divine grace; and that this assisting grace, too, is given by God according to men's merits; whilst he furthA Treatise on the Predestination of the Saints — Book 1
Augustine of Hippo — Wherein the truth of predestination and grace is defended against the semi-Pelagians,-those people to wit, who by no means withdraw altogether from the Pelagian heresy, in that they contend that the beginning of salvation and of faith is of ourselves; so that in virtue, as it were, of this precedent merit, the other good gifts of God are attained. Augustin shows that not only the increase, but the very beginning alsoA Vindication of the Doctrine That the Sacrifice of the Mass Is Idolatry
John Knox — Knox's defence, delivered at Newcastle on 4 April 1550 before the Council of the North and Bishop Tunstall, of his teaching that the Mass is idolatry, argued by two syllogisms from Scripture against worship devised by human beings.Acta Archelai
Hegemonius — Source : Please note that this is the public domain, 19th century translation by S. D. F. Salmond. A new translation by Mark Vermes, based on the improved Beeson critical edition of the text, was published by Brepols (Turnhout, Belgium) in 2001.Address of Tatian to the Greeks
Tatian the Assyrian — Be not, O Greeks, so very hostilely disposed towards the Barbarians, nor look with ill will on their opinions. For which of your institutions has not been derived from the Barbarians? The most eminent of the Telmessians invented the art of divining by dreams; the Carians, that of prognosticating by the stars; the Phrygians and the most ancient Isaurians, augury by the flight of birds; the Cyprians, the art of inspect
Address to Young Men on the Right Use of Greek Literature
Basil of Caesarea — Frederick Morgan PADELFORD, Essays on the Study and Use of Poetry by Plutarch and Basil the Great. Yale Studies in English 15 (1902) pp. 99-120. Address to young men on the right use of Greek literature.Admonitions to the Monks
Rabbula — Rabbula discusses martyrdom, divine grace, and care for the poor in Admonitions to the monks. The opening subject is “some early rules for syrian monks.”
Against Celsus — Book 4
Origen of Alexandria — Having, in the three preceding books, fully stated what occurred to us by way of answer to the treatise of Celsus, we now, reverend Ambrosius, with prayer to God through Christ, offer this fourth book as a reply to what follows. And we pray that words may be given us, as it is written in the book of Jeremiah that the Lord said to the prophet: "Behold, I have put My words in thy mouth as fire. See, I have set thee thi
Against Celsus — Book 5
Origen of Alexandria — It is not, my reverend Ambrosius, because we seek after many words-a thing which is forbidden, and in the indulgence of which it is impossible to avoid sin 1 -that we now begin the fifth book of our reply to the treatise of Celsus, but with the endeavour, so far as may be within our power, to leave none of his statements without examination, and especially those in which it might appear to some that he had skilfullyAgainst Eunomius — Book 2
Gregory of Nyssa — Gregory of Nyssa discusses the Holy Spirit, creation, and the soul in Against Eunomius, Book 2. The opening subject is “§2. gregory then makes an explanation at length touching the eternal father, the son, and the Holy spirit.”Against Eunomius — Book 3
Gregory of Nyssa — Gregory of Nyssa discusses creation, truth, and knowledge in Against Eunomius, Book 3. The opening subject is “§2. he then once more excellently, approximately, and clearly examines and expounds the passage, "the lord created me.”Against Eunomius — Book 6
Gregory of Nyssa — Gregory of Nyssa discusses suffering, sin, and creation in Against Eunomius, Book 6.Against Hierocles — English Translation
Eusebius of Caesarea — Eusebius of Caesarea discusses truth, the soul, and prayer in Against Hierocles, English Translation.
Against Lying
Augustine of Hippo — Augustine of Hippo discusses truth, sin, and the soul in Against Lying. The opening subject is “against lying.”Against the Donatists — Book 1
Optatus of Milevis — Optatus of Milevis discusses church unity, baptism, and judgment in Against the Donatists, Book 1. The opening subject is “i. the divine gift of peace, bestowed upon all Christians.”Against the Heathen — Book 2
Arnobius of Sicca — Arnobius of Sicca discusses the soul, knowledge, and suffering in Against the Heathen Book 2.Against the Jews — Homily 1
John Chrysostom — John Chrysostom discusses the soul, fasting, and idolatry in Against the Jews, Homily 1. The opening subject is “holy, holy, holy, the lord God of hosts, all the earth is filled with his glory.”Against the Jews — Homily 2
John Chrysostom — John Chrysostom discusses the law, divine grace, and justification in Against the Jews, Homily 2.Against the Jews — Homily 4
John Chrysostom — John Chrysostom discusses the law, fasting, and patience in Against the Jews, Homily 4. The opening subject is “against the jews and the trumpets of their pasch.”Against the Jews — Homily 5
John Chrysostom — John Chrysostom discusses the law, prayer, and sin in Against the Jews, Homily 5. The opening subject is “this makes me the more eager to hold fast to my topic and, from the fullness of my heart, to keep the promises i have made.”Against the Jews — Homily 6
John Chrysostom — John Chrysostom discusses sin, idolatry, and the law in Against the Jews, Homily 6.Against the Jews — Homily 8
John Chrysostom — John Chrysostom discusses sin, the soul, and martyrdom in Against the Jews, Homily 8.Against the Synousiasts (Fragments)
Cyril of Alexandria — Surviving excerpts from Cyril of Alexandria’s writings, collected here as Against the synousiasts (fragments). Readers can examine passages preserved apart from their original complete works. The opening subject is “from his treatise 1 against the synousiasts 2.” Topics include suffering, the incarnation, and faith.An Answer to the Jews
Tertullian — Tertullian discusses the law, divine grace, and suffering in An Answer to the Jews. The opening subject is “the law anterior to Moses.”An Exact Exposition of the Orthodox Faith — Book 2
John Damascene — John Damascene discusses the soul, free will, and anger in An Exact Exposition of the Orthodox Faith, Book 2. The opening subject is “concerning fear.fear is divided into six varieties: viz., shrinking 186 , shame, disgrace, consternation, panic, anxiety 187 .”An Exact Exposition of the Orthodox Faith — Book 3
John Damascene — John Damascene discusses the soul, the incarnation, and the Holy Spirit in An Exact Exposition of the Orthodox Faith, Book 3. The opening subject is “John of damascus.”An Exhortation to Theodore After His Fall — Letter 1
John Chrysostom — John Chrysostom discusses the soul, repentance, and sin in An Exhortation to Theodore After His Fall, Letter 1.An Exhortation to Theodore After His Fall — Letter 2
John Chrysostom — John Chrysostom discusses marriage, the soul, and prayer in An Exhortation to Theodore After His Fall, Letter 2.An Exposition of Luke 22. 46, Etc
Dionysius of Alexandria — Dionysius of Alexandria discusses prayer in An Exposition of Luke 22. 46, Etc. The opening subject is “iv.-an exposition of Luke xxii. 46, etc. 1.”Athanasian Creed
Confessional document — A confession of the Trinity and the person of Christ, explaining the unity of God, the distinction of the three persons, and Christ’s divinity and humanity.Athanasian Creed
Confessional document — A confession of the Trinity and the person of Christ, explaining the unity of God, the distinction of the three persons, and Christ’s divinity and humanity.Biblical Prefaces — Vulgate Preface to Paul's Letters
Jerome — Jerome introduces Vulgate preface to Paul's letters, discussing the biblical book and its place in the translation of Scripture. This preface gives readers the translator’s context before they approach the book.Book 7
Sidonius Apollinaris — Sidonius Apollinaris discusses prayer, care for the poor, and the soul in Book 7. The opening subject is “to the lord bishop mamertus.”Breviloquium — Part 4
Bonaventure — Bonaventure discusses divine grace, the incarnation, and the soul in Breviloquium, Part 4. The opening subject is “part four. on the incarnation of the word.”Canons of Dort
Confessional document — The Synod of Dort responds to disputed teachings on election, Christ’s death, conversion, grace, and perseverance, setting out its conclusions alongside rejected positions.Catechetical Lectures — Lecture 10
Cyril of Jerusalem — Cyril of Jerusalem discusses pastoral ministry, sin, and the soul in CATECHETICAL LECTURES, Lecture 10. The opening subject is “on the clause, and in one lord Jesus Christ, with a reading from the first epistle to the Corinthians.”Catechetical Lectures — Lecture 20
Cyril of Jerusalem — Cyril of Jerusalem discusses baptism, suffering, and sin in CATECHETICAL LECTURES, Lecture 20. The opening subject is “(on the mysteries. ii.).”Catechetical Lectures — Lecture 22
Cyril of Jerusalem — Cyril of Jerusalem discusses the soul in CATECHETICAL LECTURES, Lecture 22.Catechetical Lectures — Lecture 6
Cyril of Jerusalem — Cyril of Jerusalem discusses the Holy Spirit, creation, and the soul in CATECHETICAL LECTURES, Lecture 6. The opening subject is “concerning the unity of God 1 . on the article, i believe in one God. also concerning heresies.”Catechetical Lectures — Lecture 8
Cyril of Jerusalem — Cyril of Jerusalem discusses the soul, suffering, and divine providence in CATECHETICAL LECTURES, Lecture 8.Catechetical Lectures — Lecture 9
Cyril of Jerusalem — Cyril of Jerusalem discusses creation, sin, and prayer in CATECHETICAL LECTURES, Lecture 9. The opening subject is “on the words, maker of heaven and earth, and of all things visible and invisible.”Catena Aurea — Commentary on John — Chapter 10
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of John, Chapter 10, allowing readers to compare explanations of the Gospel passage. Topics include the soul, love, and the law.Catena Aurea — Commentary on John — Chapter 13
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of John, Chapter 13, allowing readers to compare explanations of the Gospel passage. Topics include love, resurrection, and baptism.Catena Aurea — Commentary on John — Chapter 18
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of John, Chapter 18, allowing readers to compare explanations of the Gospel passage. Topics include truth, the law, and judgment.Catena Aurea — Commentary on John — Chapter 9
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of John, Chapter 9, allowing readers to compare explanations of the Gospel passage. Topics include sin, judgment, and truth.Catena Aurea — Commentary on Luke — Chapter 15
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Luke, Chapter 15, allowing readers to compare explanations of the Gospel passage. Topics include sin, repentance, and the soul.Catena Aurea — Commentary on Luke — Chapter 17
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Luke, Chapter 17, allowing readers to compare explanations of the Gospel passage. Topics include faith, forgiveness, and the soul.Catena Aurea — Commentary on Luke — Chapter 19
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Luke, Chapter 19, allowing readers to compare explanations of the Gospel passage. Topics include the soul, the law, and divine grace.Catena Aurea — Commentary on Luke — Chapter 23
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Luke, Chapter 23, allowing readers to compare explanations of the Gospel passage. Topics include resurrection, prayer, and the soul.Catena Aurea — Commentary on Luke — Chapter 7
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Luke, Chapter 7, allowing readers to compare explanations of the Gospel passage. Topics include sin, baptism, and justification.Catena Aurea — Commentary on Mark — Chapter 14
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Mark, Chapter 14, allowing readers to compare explanations of the Gospel passage. Topics include prayer, sin, and the soul.Catena Aurea — Commentary on Mark — Chapter 4
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Mark, Chapter 4, allowing readers to compare explanations of the Gospel passage. Topics include faith, the soul, and divine grace.Catena Aurea — Commentary on Mark — Chapter 5
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Mark, Chapter 5, allowing readers to compare explanations of the Gospel passage. Topics include prayer, faith, and the soul.Catena Aurea — Commentary on Mark — Chapter 7
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Mark, Chapter 7, allowing readers to compare explanations of the Gospel passage. Topics include the soul, faith, and the law.Catena Aurea — Commentary on Mark — Chapter 9
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Mark, Chapter 9, allowing readers to compare explanations of the Gospel passage. Topics include the soul, prayer, and faith.Catena Aurea — Commentary on Mark — Preface
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Mark, Preface, allowing readers to compare explanations of the Gospel passage. Topics include resurrection.Catena Aurea — Commentary on Matthew — Chapter 11
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Matthew, Chapter 11, allowing readers to compare explanations of the Gospel passage. Topics include sin, baptism, and justification.Catena Aurea — Commentary on Matthew — Chapter 12
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Matthew, Chapter 12, allowing readers to compare explanations of the Gospel passage. Topics include the Holy Spirit, sin, and forgiveness.Catena Aurea — Commentary on Matthew — Chapter 16
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Matthew, Chapter 16, allowing readers to compare explanations of the Gospel passage. Topics include the soul, suffering, and sin.Catena Aurea — Commentary on Matthew — Chapter 2
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Matthew, Chapter 2, allowing readers to compare explanations of the Gospel passage. Topics include faith, divine grace, and prayer.Catena Aurea — Commentary on Matthew — Chapter 23
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Matthew, Chapter 23, allowing readers to compare explanations of the Gospel passage. Topics include the law, sin, and prayer.Catena Aurea — Commentary on Matthew — Chapter 25
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Matthew, Chapter 25, allowing readers to compare explanations of the Gospel passage. Topics include care for the poor, judgment, and the soul.Catena Aurea — Commentary on Matthew — Chapter 27
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Matthew, Chapter 27, allowing readers to compare explanations of the Gospel passage. Topics include resurrection, the soul, and suffering.Catena Aurea — Commentary on Matthew — Chapter 9
Thomas Aquinas — Thomas Aquinas gathers earlier Christian interpretations of Matthew, Chapter 9, allowing readers to compare explanations of the Gospel passage. Topics include sin, forgiveness, and faith.Chalcedonian Definition
Confessional document — The definition of Chalcedon confesses one and the same Christ in two natures, divine and human, without confusion, change, division, or separation.Chalcedonian Definition
Council of Chalcedon — The definition of Chalcedon confesses one and the same Christ in two natures, divine and human, without confusion, change, division, or separation.Christ Set Forth
Thomas Goodwin — Goodwin's exposition of Romans 8:34, setting forth Christ's death, resurrection, ascension and intercession as the object and support of justifying faith.Christian Life in the Second and Third Centuries
JB Lightfoot — JB Lightfoot discusses prayer, the soul, and martyrdom in Christian Life in the Second and Third Centuries. The opening subject is “taken from "historical essays" by joseph barber lightfoot, John reginald harmer, alfred plummer · 1895.”